300


The Pandya King who ruled over Thirunagari and its surrounding areas had passed a law making it mandatory for every poet to submit his works to the council headed by the court poet, Kambanatt-azhwan, for its scrutiny. As Nammalwar’s works did not have the approval of the council, the Pandya king, sent his men to summon Madhurakavi-alwar. The King’s soldiers asked Madhurakavi-alwar to bring Nammalwar to the court and present all his works before the council for its scrutiny. Being enraged at the arrogance of the soldiers, Madhurakavi-alwar told them that his master, Nammalwar, would not even budge from the place where he is sitting and gave them a palm leaf that contained one stanza from one of the hymns of Nammalwar and asked them to place it before the council for its scrutiny.
The passage engraved in the palm leaf read, “Kannan-kazhal inai nannu manam udayir ennum tiru-naman tinnam naraname,” which means “Those whose hearts are in love with the lotus feet of Lord Krishna, take this mantra for meditation, it is indeed the holy name of the Lord.”
After reading that particular passage the council consisting of 300 scholars and the court poet, Kambanatt-azhwan, became the disciples of Nammalwar.

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